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The study is a critical examination of the role of mass media in Traditional media of communication as tools for effective rural development. Notwithstanding the various modern means of communication such as RADIO, INTERNET, TELEVISION, NEWSPAPERS, MAGAZINES, etc. The rural means of communication is still the epitome for rural development. These traditional medium of communication.

However, both primary and secondary data will be used in gathering information for the study. The secondary data will come as a review of documented materials, while the primary data will be obtained with the help of questionnaire and oral interview, and will be administered to the ruralites with the help of the researcher, who will help the uneducated ones to fill in the boxes by explaining the questions to them.

A total of 382 questionnaires will be distributed precisely to the residents of Uburu community.

The data collected will be tabulated and analyzed using percentages.

The three hypotheses formulated will be tested using chiSquare method respectively

The findings of the study will show among others that the traditional medium of communication is a tool for an effective rural development.

The study will also recommend that the modern media should be used in conjunction with the traditional media of communication which people are familiar with; this will make for participatory communication to enhance national development.





Communication is a variety of behaviors, processes and Technologies by which meaning is transmitted or derived from information. The team is used to describe diverse activities.

Communication is at the core of our humanness. How we communicate with each other shapes our lives and our world. Human beings rely on their communicative skills as they confront events that challenge their flexibility, integrity, expressiveness, and critical thinking skills.

Communication involves different forms which includes the intrapersonal, interpersonal, group, public, mass communication etc all these are different ways/means through which we interact, associate, communicate, relate, share ideas, views, opinion, information, norms and values with ourselves and others. Communication is regarded as the life blood of human existence which rapidly enhances unity that leads to the development of our society at large.

Communication both modern and Traditional means has promoted peaceful coexistence, understanding and selfawareness among human beings. Both modern and traditional means of communication have certain common elements that together help define the communication process. These elements include the following people. In communication there must be individuals who are involved in the dissemination of the message and at the same time receiving the message in order to make it lively and effective. In communication things are done simultaneously sending and receiving if we were just receivers, we would be no more than receptacles for signals from others, never having an opportunity to let anyone know how we were being affected, if we were just senders, we would simply emit signals without ever stopping to consider whom, if anyone is being affected. But, if we were able to achieve our goals of communicating it simply signifies that there is an effective communication between the sender and the receiver at the same level.

Messages in communication, the message are the communication itself. A message is the content of a communicative act. Everything one does with his/her body, or with other medium such as what we talk about, the words we use to express the thoughts and feelings, the sounds you make, your gestures, our facial expressions and perhaps even our touch or smell all communicate information, this is to tell you how effective communication can be, it involves our every second activity/actions. There is no communication without a message being passed across.

Channels In communication, these channels means the medium/means through which the communication is being passed/disseminated. We are regarded to be multi channels communicators. We have different channels through which we communicate both in the urban and rural areas settings which helps to proffer a better result of what is being sent.

Noise in the context of communication, noise is anything that interferes with or distorts our ability to send or receive messages. Noise could be semantic factors such as uncertainty about what another persons words are supposed to mean.

Context Communication always takes place IN some context or setting. Every communication starts from somewhere, there must be a setting that helps to make it real and natural and even acceptable.

Feedback In communication, whenever we interact, communicate with one or more persons, we receive information in return. In communication we have positive feed back and negative feedback.

Positive feed back which could come from the heterogeneous audience or rural dwellers as the case may be enhances whatever behaviour is in progress. It encourages us to continue with our information/attitude. In contrast, negative feedback extinguishes a behaviour; it serves as corrective rather than a reinforcing behaviours.

Effect In communication, as people communicate, they are changed in some way by the interaction, which in turn influences what follows. These effects could be as a result of exchange of influence. Communication always has some effect on you and on the person or people with whom you are interacting with. An effect can be emotional, physical, cognitive or any combination of the three. Without all of these elements communication can never be complete and its effectiveness is withdrawn.

Communication has variety functions in our lives based on our daily activities; communication helps us to create an understanding and insight. It allows us to understand ourselves and others at the same time. Creating an insight into ourselves and others. This is because when you get to know another person you get to know yourself; you learn how others affect you. Communication also helps us to create a meaningful relationship between ourselves and others; the level of communication between us and others determines the level of our relationship with them. Just as we need water, food and shelter, when we do not communicate we become disoriented and maladjusted, and our life itself may be placed in Jeopardy.

Communication also helps to influence and to persuade others, making the people around us to be able to do things the way we do, believe in what we do, Exchange the same culture with us. And whenever people are being influenced by our idea and belief it means that our goal has been achieve.

According to Gamble and Gamble 2002 communication works, seventh edition, Remarks that

Communication gives us the chance to share our personal reality with persons from our culture, as well as people from different cultures.

Communication takes the same shape whether we live in an East Coast Urban area, a southern city, a desert community, in rural area, a home in sunny California, a village in Asia, a plain in African or a town in the middle East, we all engage in Similar activities when we communicate. We may use different symbols rely on different strategies, and desire different outcomes but the processes we use and the motivations we have are strikingly alike.

However in a bid to promote communication, various government of the world have among other things been constructing roads, purchasing equipment and training personnel for any meaningful development to occur in Nigeria and Africa in general. There should be equal participation of both urban and rural settings of the society.

One way of achieving this is through the utilization of traditional communication media in conjunction with the modern mass media.

Therefore, revival of our communication media is one of the steps in bringing about economic and social development in the rural setting of our country Nigeria.

The desires of information about people and events, the satisfaction of news hunger stimulated by war or rumors of war, the necessity to spread information about political and religious decisions as well as threats to security, the need to stimulate and strengthen the sense of identification with values and objectives of the society, need of awareness of the authority structure and to generate and identify loyalty to those in power, all these were answered by the indigenous media form of communication.

Anthropologists, looking at human communication and development tend to focus on its central roles in continuation of a society through the communication and development of significant symbols. The concept of honor, bravery, Love, cooperation and honesty, for example are embodied in language and other symbolic behaviors that create and sustain belief in ways of acting because they function as names signifying proper, obvious ways of expressing relationships.

During the late 1900s and early 2000s the concept of culture became a focus of study in many academic disciplines including that of communication and development. To social scientists, culture means peoples beliefs, customs, inventions and technology. Cultural studies of communication began attracting interest in Europe in the 1960s and 1990s soon gained supports worldwide. Cultural critics like Raymond Williams and Stuart Hall and other scholars in the United Kingdom developed this approach that focuses on how the contemporary communication media shape peoples understanding and action.

Revival of our culture as a whole is necessarily because it will enhance overall national development of our Traditional Artifacts as channels of communication. Communication is the exchange of ideas and each society has its own communication culture to reach its people. Every culture should not be by passed, hence the interest in studying Iwollo oghe community to see their communication development systems became imperative.


When coordinate with modern ways of communication, news becomes more effective those various assertions are challenging and inspiring and the social sciences researchers in this area stood up for the challenges and inspirations. They have at least come up with various studies in African traditional media of communication which were unfortunately treated at the periphery in the past. The negligence was caused by lack of foresight, lack of fund, man power and interest. Such studies are now necessary because of the need to diffuse current international and national development program in rural areas, which accommodate more than 70 percent of Africas population. Such programs include family planning, oral dehydration, war against indiscipline, and corruption, operation feed the Nation of Obasanjos previous government, Directorate for food, Roads and Rural infrastructure DFRR, Better life for Rural Women, MAMSER, WOTCLEF and other innovative ideas. The need for traditional communication institution in most African countries including Nigeria by the United Nations Education Scientific and cultural organization UNESCO and the government of different countries.

The World Bank Festival of Arts and Culture FESTAC various festivals of Art are Epitomes of cultural reformation.

The Traditional media of communication should be elevated by every citizen of this country both the government, individuals and more especially the Journalists who only pay mush interest in the foreign means neglecting the fact that the traditional media of our communication in this country is the grass root of their profession.

They should Endeavour to promote these various traditional media of communication without emphasizing so much in the modern means by visiting various villages, communities etc more especially their own community to know how the various traditional media of communication are being coordinate for the promotion of our cultural belief which enhance unity in the rural area that leads to the development of our communities and country at large.

Notwithstanding the modern means of communication, since the dawn of civilization for millions of years ago, every societys growth, survival and continuity depends on, among other things a system of communication, through which people could exchange ideas and feelings; an economic system for the production of goods and services; a health system to counteract disease and ensure human reproduction; a socio political system to maintain control and order and a defense system to protect their territories against external aggression of all these essential requirements of society, the system of communication formed the mainstay of all the other systems, which came to depend on it for effectiveness.

These various traditional media of communication basically includes the following;

Oral Tradition Oral Tradition is one of the most important media through which Nigerians interact/communicate with their people/to themselves.

Okam 1987 notes that long before the introduction of Roman, Arabic, Amharic letters and scripts in Africa, tradition in the form of history, cultural values and heritages were handled down by word of mouth in the form of songs, proverbs legends, religious liturgy, ballads and invocations. They are passed on from people to people to people, from generation to generation, from area to area and become legendary and immortalized with the passing of time. Oral tradition dominated all other sources of information exchange in precolonial Nigeria. Oral tradition helps in sharing knowledge of environment, interpretation, explication of events occurring in society from a cultural looking glass, Transmission of social heritage from one generation to another, socializing new members and also entertaining the community/society at large.

The Town Crier This is another traditional media of communication. The voice of the town crier or village Gong man is usually heard in the early hours of the morning preceded by the sound of a gong. He announces important meetings, ceremonies, messages and imminent troubles. Ugboajah 1985 sees the town criers as a significant village broadcaster who summons the elders for decision and policy making for the progress of the society. They relays their decisions to the village masses for implementation: The town crier is always loaded with news, serve as traditional communication link between the legal head and the villagers. He is being regarded as the societys journalist. The effectiveness of the town crier usually lies in his oratory skills and thorough knowledge of the community norms, values and heritages.

Among the Igbos he is natively called Onye Ogene. Among the Hausa, he is the Mai Shela; he is usually selected by the Sarki or the village head, the Mai Shela is being revered as a holy man whose announcements are never doubted. One of his major duties is the announcement of the date and time for the new moon, which signifies the beginning of the Ramadan Festivities.

Among the Yorubas, he is also the gbohungbohun whose duty among others includes announcements of the celebration days for the Gbohun And Gbohun religious festivals and Among the other various ethnic groups in Nigeria, he occupies no less credible and authoritative position. This relevance exists in todays Nigeria.

The Talking Drum The talking drum is another traditional media of communication which helps in developing the rural communities the talking drum is an extension of oral tradition. This talking drum is also regarded as the Ekwe Ikoro in the Igbo communities, the Talking drum reproduce the tonal pattern of a sentence in the proper sequence and can be heard over a very long distance. The talking drum serves for twopronged communicative functions: Official and social functions.

Officially they are used to call meetings, for making some official announcements, at sacrificial ceremonies and also for pumping the Adrenaline during wars. Socially They provide gaiety during festivities and ceremonies like newYam festivals, weddings, and chieftaincy title taking; they also provide the atmosphere of suspense and tension during war and wrestling matches.

Age Groups Age Groups are old institutions that comprise mostly males within the same agebracketsusually those born within one to five years age range. The Age Groups helps in getting things in order in the society in which why belong. The name of age groups are derived either from the name of their patron or father. The Age groups carry out community development project which according to Ifemesia 1979 include

The cleaning of the source of water supply the building and maintenance of roads and bridges, village squares. Assembly houses and deity shrine; the execution of laws and decision of the council of elders and the linage or village assembly, including the collection of dues and fines, the punishment of crime and the burial of the dead.

The age groups also help in educating the young groups about the traditions and needs for the maintenance of their culture.

Ivory Horns and Long Brass These produce notes that can vary in length and tone. These are used to communicate long messages and herald important events. The long brass horn are mainly found in Northern states of Nigeria while the Ivory horns are found in the south East states of the country where they have also becomes states symbols of titled men.

Smoke Signals Smoke Signals are almost nonexistent in modern Nigeria. Previously, one of the earliest communication patterns between distant communities, they were used to exchange information based on agreed codes. The essence of smoke signals is underscored by an Igbo proverb that says, Any message sent through smoke must reach to the heavens surely and clearly.



In the Communication processes especially as regards to modern mass media such as the print and the electronic media, the rural people seem to be marginalized due to several factors. In spite of these factors, traditional Artifacts could be positively exploited and utilized to meet the needs of rural populace. How far the harnessing and utilization of these traditional means would get to solve the problem of the rural tiesils the primary concern of this research.

The importance of traditional Artifacts where it will enhance rural based on communication and development, how effective are the traditional communication media, what similarities and dissimilarities exist between these media and traditional communication systems of Iwollo communities are all some of the problems this study is set out to look into. The problem therefore is to find how effective traditional media of communication are as a means of rural based communication.

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